Skip to main content

Time

 

We all have some type of device to track time. On our phone. Our watch. A clock on the wall. Some even spend great sums of money to have a grandfather clock to chime the top of the hour as well as each quarter hour.

Time matters. We schedule events for a particular part of the day based on time. Our favorite television program or educational classes are at a specific time each week. We have meetings, briefings, and other functions all have a set amount of time they last.

However, when it comes to the life of the Church, we have a tendency to expect it to be regulated to a certain amount of time as well especially the Sunday worship service. We have allowed social norms to dictate worship to a one hour service.

People have grown accustomed to that hour and now naturally expect that all church services to be one hour and no more. Through that understanding there has grown a population in the church that struggles to accommodate more than one hour. They become fidgety and restless the moment the service gets to the 61st minute. They simply cannot go “overtime.” Can we do something about this? Yes. All of us can.

We’ve heard the saying many times, “Start on time, end on time, do the right things in between.”  There is a basic expectation to start on time, but also not to waste the time. Meaningful and thoughtful worship, well managed, can take place within an hour that helps everyone encounter the Living God.

However, let’s be fair here. The spirit of worship can be deadened, thrown off course, and greatly hindered when announcements, exceptionally long sermons, and other parts of the service are drawn out or “added in” at the last minute. 

I’ve heard it said that “The mind can only comprehend what the seat can endure.” Let’s face it; there are limitations to anyone’s ability to sit still for a long period of time. Plus, there are some who have physical disabilities and health concerns that challenge lengthy sitting in the pew and even a comfy, padded chair.

There is much to consider when church leadership doesn’t recognize or commandeer the clock on the wall. Although we don’t want to rush, we must move along in a steady rhythm so as not to lose purpose and meaning of worship. Sloppy, thoughtless, and mechanical worship is horrific (if not blasphemous) regardless if it is within an hour or goes over an hour.

1 Corinthians 14:26, “What then, brothers? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up.” We can all contribute and come into worship with the idea of participation, engagement, and willingness to “give and take” despite the “exact minute” displayed on the clock. Together, with everyone participating, we can make worship both meaningful and within the hour. There is always an awareness of time, but it still doesn’t dictate the moving of the Holy Spirit working amongst the congregation in worship.

Having a clock on the wall in the sanctuary is both a blessing and a curse. It has been a source of contention for every generation amongst believers once the clock strikes “12:01PM” and “we’re not done yet.”

You can trust that the Pastor and worship teams are fully aware of the time and have your best interest in mind when planning worship. However, understand that worship is not regulated to 60-minutes, while, at the same time, it doesn’t enhance anything by routinely going 20-30 minutes over the expected and usual end time. It is a delicate balance that needs to be embraced with grace and mercy.

We must honestly evaluate our hearts and examine the depth of our faith if it pains us to endure an entire hour of worship on Sunday. If it seriously angers you or you begin to build a hatred or resentment toward your pastor(s) when services end a few extra minutes over a one hour time period or when something special happens and the benediction is delayed by 15-20 minutes, then the problem is not the service….it is you. It has been said, “If the service is too long it is because your love for God is too short.”

I have found that the ones who complain the most about “going over” are usually the ones who are “checked out” before they even come in the sanctuary. When you arrive for worship just make sure you are there fully prepared and ready to engage in the worship of God and not distracted by “self” and the clock. We have to decide what is more important…the clock or encountering our Living God (Joshua 24:15).

Don’t allow the clock and “what time is it?” to become an idol that turns your attention and heart away from God. Deuteronomy 29:18, “Make sure there is no man or woman, clan or tribe among you today whose heart turns away from the Lord our God to go and worship the gods of those nations; make sure there is no root among you that produces such bitter poison.”

There are 168 hours in the week. That means that one hour, plus a few extra minutes, in worship on Sunday gives us no reason to complain when considering there is still 166-167 hours left for our use. A worship service that goes into “overtime” is not worth losing our minds over. Come to Church to worship and focus on God; not the clock. You have time, so make that time count.


Popular posts from this blog

The 50-Days of Easter

Jesus rose from the dead. Period! He is alive. We are “easter people” and live daily as proof that He is risen from the dead. He did walk out of the grave. He conquered death. Jesus not only came back to life, but He stayed on earth to be seen by many witness.   1 Corinthians 15:5-8 , “ He was seen by Peter and then by the Twelve. After that, he was seen by more than 500 of his followers at one time, most of whom are still alive, though some have died. Then he was seen by James and later by all the apostles. Last of all, as though I had been born at the wrong time, I also saw him.”   After the resurrection, Jesus spent forty days on earth before He ascended back to His rightful place (1 Peter 3:22), and then there were ten more days after that before the Day of Pentecost (Acts 2:1-47).   Jesus accomplished many things in this time between His resurrection and return to Heaven. One of the most important was actually a command to us. We refer to this important teaching as “The Gr

Making Reaching Out a Little Easier

  I was reading through one of my daily devotionals and, like always, there are those that strike me in a stronger way. This particular day highlighted Luke 15:2, which makes one profound statement: “This man welcomes sinners and eats with them.” There’s nothing complicated about what Jesus is doing! I believe it is our approach to ministry that complicates the steps we take to introduce Jesus to others. Jesus had no boundaries. He was willing to engage Samaritans as much as the Jews and Gentiles. There are times we get so focused on “getting them saved” or “getting them to Church” that we forget the most important “first step” of establishing a relationship . Befriending and showing the love of God by being a neighbor and friend. This devotion went on to say, “God rejects sin but not sinners. He seeks them out to free them from the misery. All love should work thus: not condemning but helping even if it is only with a silent prayer. Do I pray for the conversion of souls?” My c

The 40-Days of Lent

There is a God, and it is not me! It is not you! We are not only mortal humans, but sinful and broken people who need a Savior. The name of our Savior is Jesus Christ the Son of the Living God. He comes to save us from ourselves as well as our sins and to restore our relationship with God as our Heavenly Father.   We need the season of Lent to confront and deal with our human condition. That is what the forty days of Lent is about! Lent reminds us of our sinfulness and humanness that separates us from a redeemed relationship with God. We must deal with everything! Decisions. Lifestyles. Conduct. Witness. Choices. Habits. Addictions. All of it!   Lent reminds us that we cannot save ourselves, fix, repair or take back anything nor can we ever meet God’s Holy standards on our own. We are also reminded that we can never earn our salvation through works (doing things) nor by trying to win God’s favor through strict adherence to religious duties or rituals.   Lent reminds us to make the n